Procrastination
27
Jan 2011
This week we talk about procrastination. Now I am not only an expert practitioner of the procrastinating arts, but have actually written an essay on this topic [ed.note: which has been expanded -- finally! -- into a book, The Art of Pracrastination]. In fact, in spite of my many outstanding contributions to philosophy (IMHO) I’m pretty sure it's the most read thing I have ever written. You can find it at
Read moreDifferent Cultures, Different Selves
21
Jan 2011
Cultural Psychologists claim that people in different cultures have different selves. They have a lot of data showing that Asian selves and American selves are quite different. But what does this even mean? I think we need to make a couple of distinctions before this make sense for those of us coming from the direction of philosophical discussions of the self and personal identity.
Read moreDerrida and Deconstruction
13
Jan 2011
Derrida was one of the most widely revered—and widely reviled—thinkers of the mid-to-late twentieth century. Many people in a variety of disciplines—especially in the literary humanities—regard him as an absolutely seminal figure. On the other hand, many philosophers would strongly disagree with that assessment.
Read moreAbortion
08
Jan 2011
We need to distinguish two questions in considering abortion: Why is abortion morally objectionable, if it is? Is it because we violate the rights of the fetus? Or is it some other reason, like that it expresses a cavalier attitude towards human life? if we interfere with a woman’s choice to have an abortion, have we wronged the woman? Do we, or does government, have the right to interfere with the exercise of that choice?
Read moreThe Moral Costs of Markets
01
Jan 2011
Free markets are, on balance, wonderful things, I think. When they're truly open and free and not monopolized by a few big players, or overly regulated by excessively intrusive governments, markets are amazingly efficient ways of providing people with the things they want and need. They're the chief engines of economic progress, and are singularly conducive to human happiness. But my enthusiasm for free markets is not unlimited.
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