June 2019

A Licentious Lannister?

Actor Nikolaj Koster-Waldau is far better than Jaime Lannister, the character he plays on Game of Thrones. But he is sometimes criticized for portraying a character that normalizes depraved behavior. Which raises the question: is it immoral to produce fiction that represents bad behavior people might emulate?

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#FrancisOnFilm: I Am Mother

Sci-fi thriller I Am Mother is due out on Netflix tomorrow. It's a fantastic philosophical movie that raises all kinds of philosophical questions about abortion, reproduction, enhancement, population policy, and especially about what it means to be a good mother.

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Tolerance and Radical Disagreement

What should you do in the face of radical disagreement? Do you live and let live, or try to convince the other person they’re wrong? Are some ideas just too terrible to tolerate? These are some of the questions we're tackling on this week's show.

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Letting Go of Human Nature

The idea of human nature is riven with controversy. Some scholars—often those in the humanities—argue that there’s no such thing, while others—often those in the social and biological sciences—regard its “denial” as anti-scientific. So is there any point hanging onto this controversial idea?

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Reader’s Block and Bad Philosophy

“Reader’s block” might refer to anxiety about reading some intimidating book; reluctance to read at all; or that special frustrating phenomenon where you drag your eyes over the lines of a page without taking anything in. Sometimes it's the result of a philosophical mistake about reading.

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Does Thinking Help Stop Fake News?

What makes people susceptible to fake news? Does reasoning tend to lead to less bias or more distorted beliefs? In other words, are people who are reflective more or less likely to be suckers for fake news? This question has resulted in a wide-ranging debate with two camps.

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JS Mill and the Good Life

This week, we’re thinking about J.S. Mill and the good life. While Mill valued individual choice and freedom, he was also a utilitarian who believed you should always do what produces the greatest happiness for the greatest number. Can these strands of Mill's thought be reconciled?

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