One Sunday in the spring of 2007, John and I walked into the back room of KALW to find Ken singing. Back then I was both Ken’s PhD student and the director of research for Philosophy Talk, so it was always a treat to catch my advisor and boss being playful. He was coming up with different lyrics for Sinatra’s classic “Love and Marriage.”
Shouldn’t citizens have a say in how they are governed? Or is that just a recipe for extremism, division, and war? Do we need a ruler with absolute power to maintain peace? This week we’re thinking about Thomas Hobbes and his views about citizenship and the state.
The idea of human nature is riven with controversy. Some scholars—often those in the humanities—argue that there’s no such thing, while others—often those in the social and biological sciences—regard its “denial” as anti-scientific. So is there any point hanging onto this controversial idea?
Love it or hate it, Freud’s decades long exploration into the nature and power of human sexuality is something that any philosopher of sex needs to contend with. I turn to this curiously under-explored region of the philosophical landscape in the final installment of my Philosophical Freud series.
The belief that some things are natural while others are unnatural is part of the common currency of human thought, but we rarely pause to consider exactly what it means to say that something is unnatural. It’s important to do so because this concept is politically very potent.