Faith and Humility

Sunday, May 6, 2018

What is it

Some would argue that faith requires that one blindly—rather than rationally— believe. Faith in one ‘true’ religion often entails rejection of all others. Given this, can there ever be humility when it comes to religious faith? How unwavering should the faithful be when it comes to their religious convictions, attitudes, and actions? Should we encourage religious humility, or would it taint the very concept of faith? Can religious faith and intellectual humility ever be reconciled? The Philosophers humbly believe in talking to Joshua Hook from the University of North Texas, co-author of Cultural Humility: Engaging Diverse Identities in Therapy.

Part of a six-part series on Intellectual Humility.

Comments (1)


Harold G. Neuman's picture

Harold G. Neuman

Friday, May 4, 2018 -- 11:53 AM

Religions, (or more

Religions, (or more theographically, faiths) tend to adopt the ONE TRUE WAY approach, as a function of how much faith their adherents profess, that is: the larger the aggregate congregation, the greater their level of confidence, or some might say, the greater their dogmatism (or more secularly, pride-of-authorship). Now, then again, we have a relatively new pope who has made some pronouncements which may have given his churchmen and/or women heartburn. Of course, it is only one church. But it has a pretty large and loyal following. The question raised concerning intellectual humility and religious faith is more interesting to me. These two states of consciousness seem to be irreconcilable. They are, as a practical matter, separate domains, with separate realities. And, moreover, they appear factually unrelated to each other, and therefore, in no need of reconciliation. Dr. Hook's book sounds interesting, until one reads the final two words of the title, which may beg the question: Just who among the diverse identities are in therapy, the intellectuals, or the faithful?

I apologize for 'theographically'. It is just that I cannot compare religions to faiths with any level of comfort. Theology begins with belief(s) associated with the existence, and recognition, of a supreme being. Usually these belief systems at first label themselves as faiths. Over time and cultural change, faiths tend to be transformed into religions---and therewith, things get lost in translation. In other words, faith begins within the hearts of a few and is transformed by the intentions of a multitude. These transformations I have seen for myself

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Joshua Hook, Professor of Psychology, University of North Texas

 
 
 

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