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Gary Aylesworth, Professor of Philosophy, Eastern Illinois University |
| What
is it? |
In
art, architecture, music, film, literature, sociology, communications,
fashion and philosophy there is a contrast between "the modern" and
"the post-modern." But just what are the main hallmarks of
the
postmodern? How does the "postmodern" differ from the
"modern?" Is the postmodern an improvement over the
modern? John and Ken are joined by Gary Aylesworth, Professor of
Philosophy at
Eastern Illinois University, to explore the contours of postmodernism
in philosophy, literature, and art.
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Listening Notes
In the first segment of this episode, John and Ken try to pin down what exactly postmodernism is. They know that Finnegan’s Wake
is a postmodern novel and that Jacques Derrida is a postmodern
theorist, but plenty of questions remain about where the modern ends
and the postmodern begins.
John and Ken agree that a central theme of postmodernism is to quit
looking for central themes. Ken believes postmodernists gave up
optimism and universal objectivity and replace them with pessimism and
skepticism. John has a slightly different interpretation,
according to him postmodernists did not replace the optimistic,
modernist narrative with a narrative of their own. Instead,
postmodernists wanted to give up grand-narratives altogether and focus
on living in the moment without ideological constraints.
Guest Gary Aylesworth joins the program and offers his own description
of postmodernism, by Aylesworth’s account, it is a hallmark of
postmodernism not to be sure whether you know it when you see it. Ken
presses Aylesworth, asking what postmodernism’s take away message
is. Aylesworth insists that there isn’t one main idea of
postmodernism but concedes that contextualism is a common thread
throughout many postmodern works. Contextualism is the notion
that works of art, architecture, philosophy or music aren’t
meaningful on their own—they’re part of a larger
context. Ken suggests this might be a banality so Aylesworth
continues contrasts postmodern contextualism with the modern notion of
purity. Whereas modern architects believes a building’s
meaning is self-contained postmodern architecture brought along with it
an awareness that a building isn’t just a building, understood in
context a building is also signifies something about the culture that
created it.
John reads a listener’s e-mail, the listener says he enjoys Thomas Pynchon’s Gravity’s Rainbow
because it challenges the use of grand narratives without denying
narratives entirely. Aylesworth agrees that this is a
distinctively postmodern characteristic, Gravity’s Rainbow
doesn’t deny all narratives it simply draws attention to the fact
that there exist many narratives instead of one, dominant grand
narrative. John quickly notes that this seems problematic for
postmodern philosophers. Philosophy’s job is finding
unifying themes and constructing grand narratives, so postmodern
philosophy must be an oxymoron. Aylesworth defends postmodern
philosophy, arguing that postmodern philosophy challenge the use of
grand narrative in philosophy and there is nothing anti-philosophical
about that—philosophy is all about pushing boundaries. Ken
agrees, postmodern philosophy challenges us the abandon the modern
philosophical ambitions to understand universals like Truth and
Reality.
John agrees with the postmodern critique of universals, but laments the
fact that postmodernists replace these universals with an unimpressive
and un-robust sense of reality, truth and the self. Ken, on the
other hand, enjoys that element of postmodernism, he thinks that grand
narratives like Truth and Reality are just a stand in for divine
providence. But in the end, both John and Ken agree that
postmodernists tend to through the baby out with the
bathwater—they tear down modern narratives without leaving us any
alternatives.
- Zoe Corneli the Roving Philosophical Reporter (Seek to 6:54) Zoe compares the postmodern with the modern in literature, music, film and television.
- Ian Schoales the Sixty-Second Philosopher (Seek to 49:52) Ian Schoals reports on some absurd applications of our postmodern vocabulary.
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