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Peter Stone, Assistant
Professor of Political Science, Stanford University |
| What
is it? |
Sometimes it isn't possible to
distribute goods evenly. When this
happens, we often leave it up to randomness – in the form of
lotteries – to decide who gets what. Is this just? Or
is it merely the best we can do? What distinguishes fair systems
of randomization from unfair ones? John and Ken take their
chances with Peter Stone, Assistant Professor of Political Science at
Stanford
University.
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Listening Notes
Lotteries are believed by many to be the fairest way of distributing
benefits. But why use lotteries rather than distributing goods
according to what everyone deserves or needs? Should lotteries only be
used to "break ties" between people who are equally deserving of a
scarce resource? Is life itself some kind of lottery? If lottery indeed
is sometimes the fairest way to distribute benefits, is it incumbent on
any would-be theory of justice to explain why this is so? Peter Stone,
professor of political science at Stanford and an expert on lotteries
in the political sphere, joins John and Ken to discuss these issues.
How prevalent are lotteries in public decision-making these days, the
hosts wonder? People in Athens, Stone notes, were much more likely to
use lotteries in public life than we are today. However, we do
sometimes use lotteries in the political sphere---for example, to
decide who sits on a jury, who receives scarce medical treatments, and
who gets to attend magnet schools.
Do people like having their circumstances decided by lottery? Not if
they cling, as most of us do, to the idea that reasons must exist that
could decide matters in a principled way, rather than by lottery. And
not if they are used to another system, especially if they were
consistently "winners" in that system; transitioning to a lottery
system challenges them to admit that the system in which they often won
was unfair, and that they were, therefore, unfair winners.
Are there general principles determining when a lottery is or isn't an
appropriate way to distribute benefits? Stone's thinks so. As he points
out, there are many ways to distinguish among people, some of which
will be irrelevant to solving whatever distribution problem is at hand.
(For example, though it is possible to distinguish among people by skin
color, many would consider this distinction irrelevant when, say,
determining which young adults to conscript into the military.) Still,
some distinctions will be relevant to solving that distribution
problem. (For example, distinguishing between able-bodied young adults
and disabled ones might be important for deciding whom to conscript.)
In light of this, Stone's heuristic for deciding when a lottery is
appropriate is this: If, after exhausting all relevant distinctions
among potential beneficiaries, it remains undetermined how to
distribute the benefit in question, then use a lottery. This, Stone
thinks, helps prevent irrelevant distinctions from infecting
distributors' decision-making.
Stone also thinks that only a particular kind of benefit---which he
calls "lumpy"---is appropriately distributed by lottery. Roughly, a
lumpy benefit is one that can't be divided among an arbitrary number of
beneficiaries such that everyone benefits to some degree. For example,
suppose there are one hundred free tickets to the movie theater. If one
hundred and one people want a free ticket, someone must go
empty-handed, for it's impossible to distribute one hundred tickets
among one hundred and one people without tearing (and thereby
invalidating) some of the tickets.
- Roving Philosophical
Reporter (seek to 6:25) Julie Napolin interviews employees
of the Bernal Heights Neighborhood Center in San Francisco, which
develops affordable housing for low-income residents citywide. In the
Center's first year, they used a first-come-first-served method to
decide which of the overabundant applicants received housing. But after
noticing that this conferred unfair advantage on applicants who could
afford to spend significant time waiting outside the Center on and
before application day, administrators decided that subsequent years
would use lotteries to decide who would get housing. These days, though
some applicants and employees wish applications would be ranked by
level of need, at least one administrator holds that it is unfair for
anyone to decide (on the basis of a mere application) who is more
deserving.
- 60-Second Philosopher
(seek to 49:40) With a healthy dose of speculation, Ian
Shoales traces the cultural evolution of the commonplace we call
"taking a number". On his account, it all started in Biblical times,
when the Apostles ran a lottery to decide whom would replace Judas.
Regarding the veracity of this entertaining story, you decide!
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